
A private matter?
Apparently, Tony Blair is becoming a Catholic. It would be interesting to understand why, given the apparently absolute separation between his public figure and his private religious convictions.
Apparently, Tony Blair is becoming a Catholic. It would be interesting to understand why, given the apparently absolute separation between his public figure and his private religious convictions.
Amir Taheri thinks there is a bigger picture surrounding the Gaza events.
The history of Antioch College reads like a prophecy of the outcomes of the whole post-1960 liberal ideology.
Richard Rorty died.
Rorty advocated a form of liberalism that is pure negation--the vacuum that is left over once people stop believing that any "truth" (always in scare quotes) is worth killing or dying for. In Rorty's view, we are all (or should be) liberals in this sense--not out of conviction or principle, but by default, because of the absence or unavailability of any competing conviction or principle.. We are curious to see how long a society can last on such solid cultural foundations.
Last week's essay by Paul Berman in the New Republic is worth reading. Spengler makes an interesting comment on the relationship between modern totalitarianism and paganism, understood as a creed in which the individual only exists for the sake of the state (or the tribe or the race):
Rosenzweig...described Islam as pagan, and Allah as an apotheosized despot. He began, that is, with a general characterization of pagan society, that is, society in the absence of God's self-revelation through love, and then considered Islam as a specific case of a paganism that parodies the outward form of revealed religion. God's self-revelation as an act of love first makes possible human individuality: the individual human is an individual precisely because he is loved.
Philip K. Dick sensed that the question of the age is what it means to be human.
An important stem cell development may weaken the push to use human-embryos.
This essay by Mary Eberstadt contains a valid intuition: that engagement with life (in this case, having children) leads to religiosity, whereas a bourgeois lifestyle of leisure atrophizes it.
Panned initially for being too pessimistic about the future, Aldous Huxley's Brave New World now appears remarkably prescient in its portrayal of a world of universal promiscuity, mass consumerism, and birth separated from procreation. Though the work celebrates its 75th anniversary this year, it seems few critics have succeeded in discerning Huxley's real message: an attack on “the new spirit which tries to induce man… to abandon the practice of speculating about his existence and his destiny.”
The New Republic has been publishing some excerpts from Paul Berman's new book on the generation of 1968. The most striking fact is how ideology led this people to a complete neglect of their humanity. The logical outcome was nihilism, either serious (suicide) or unserious (Cohn-Bendit).
If you have been reading the Pope's book, you have learnt about Jacob Neusner.
Daniel Callahan is an interesting figure. You may not know that this prominent agnostic bioethicist used to be the editor of
His classic Fahrenheit 451 tells of a dystopian future of mass book burnings and groups of people who retreat from the cities to memorize whole texts so as to carry human culture through a new dark age. For over 40 years critics have called it a novel about government censorship. Now the author wants us to know that the intellectuals were wrong. The problem was never censorship-- it was television.
A provocative essay on public schools.
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